However, our lack of any confirmatory evidence exists both ways. Thus while little indication exists the miracle did occur, little indication exists that it did not. We have no physical evidence the miracle did not occur, no written documents claiming the story a falsehood and of course no living witnesses who actually attended the event. And the lack of pictures, movies or videos prevents our reviewing the event to determine that the miracle did not occur.
We thus have no verifiable information on the miracle at Cana, either way. Lacking such information, we can not know, either way. We can believe one way or another, or develop arguments one way or another, or have a spiritual or intellectual sense one way or another, but we can not know.
We can believe, or discuss, or develop logic - a course in miracles. We can conscientiously weigh the considerations: are scriptures accurate; does Christ's impact speak to the truth of this miracle and his miracles in general; is the description of the miracle at Cana really an allegory or exaggeration; does the inconsistency of the conversion with natural laws make it highly improbable?
We can speculate, but we can not know.
Worldviews represent inductive conclusions
Okay, but be reasonable, you might say. While we might lack definitive, iron clad proof of the non-existence of miracles, can we not assess their likelihood? In many situations other than miracles we lack perfect proof something can not occur, but logic and reason point to a very low likelihood.
Is that not the case with miracles? While we may not be able to prove they didn't occur, can we not offer logic of a low, if not insignificant, likelihood? We could.
We thus have no verifiable information on the miracle at Cana, either way. Lacking such information, we can not know, either way. We can believe one way or another, or develop arguments one way or another, or have a spiritual or intellectual sense one way or another, but we can not know.
We can believe, or discuss, or develop logic - a course in miracles. We can conscientiously weigh the considerations: are scriptures accurate; does Christ's impact speak to the truth of this miracle and his miracles in general; is the description of the miracle at Cana really an allegory or exaggeration; does the inconsistency of the conversion with natural laws make it highly improbable?
We can speculate, but we can not know.
Worldviews represent inductive conclusions
Okay, but be reasonable, you might say. While we might lack definitive, iron clad proof of the non-existence of miracles, can we not assess their likelihood? In many situations other than miracles we lack perfect proof something can not occur, but logic and reason point to a very low likelihood.
Is that not the case with miracles? While we may not be able to prove they didn't occur, can we not offer logic of a low, if not insignificant, likelihood? We could.
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